“Come see a man who told me all the things that I have done.”
– John 4:29a (NASB)


Nearly two decades after the advent of the first camera phone, selfies remain a thing.

It seems everyone from former president Barack Obama to Pope Francis has become enamored with the prospect of taking pictures of the themselves and posting them on social media to the admiration and idolization of millions.

Me, My Selfie, and I

Though often innocent and harmless in their intent, selfies can say more about us than we would care to admit.

Selfies appeal to our vanity (Philippians 2:3).

They satiate our desire to be worshiped (Luke 12:16-21).

With the help of an ever-increasing suite of social media platforms, selfies have become the primary means by which we display to others how physically attractive we are, how nice of a car we drive, how happy a marriage we have, and how well-accomplished our children have become (among other self-exalting purposes).

“Examine me, O Lord, and try me; test my mind and my heart.” Psalm 26:2 (NASB)

The beauty of selfies, no pun intended, is they afford us opportunities to formulate narratives about ourselves by picking and choosing how others see us.

Motivated to a large extent by an innate longing for affirmation and approval, selfies advertise our most attractive attributes and qualities, while concealing and disguising those things that are less praiseworthy about us.

But given that selfies are so subjective, is it really a selfie when one can so easily manipulate what others see and don’t see?

True, what other people see of you in a selfie is still you, physically speaking, but what they see is not really you.

Is it?

Seeing is Believing

The New Testament provides what I consider to be a genuine selfie moment, not a mere superficial or manufactured one.

It is a story which, more than likely, you are not unfamiliar.

I’m speaking of the encounter between Jesus and the Samaritan woman in John 4:7-42.

The name of the Samaritan woman is not mentioned in the text. Nor is her age, height, or weight given.

We know nothing about her that would be evident had selfies existed in that day – the color of her eyes, the length of her hair, the whiteness of her smile, or how well-manicured were her fingernails.

What we do know is she was a woman who lived a morally-depraved life; a fact that not even she denied (John 4:19).

“As in water face reflects face, so the heart of man reflects man.” – Proverbs 27:19 (NASB)

The Samaritan woman had been married five times (John 4:18a), and on the occasion of her encounter with Jesus at the well, was living conjugally with a man who was not her husband (John 4:18b).

She went to the well to get water.

The irony of this is that water is transparent; you can see right through it.

But not only that.

Water also acts as a mirror.

It reflects images as they actually are.

Believing is Seeing

In our desire to fulfill the ‘Great Commission’ (Matthew 28:19-20), there are various tactics we Christians will employ to introduce unbelievers to Jesus, most of which are designed to be inoffensive and non-intrusive. Kind of like how selfies display only what is on the surface while concealing our true nature (Mark 7:17-23).

But, you see, that’s neither how Jesus, nor His gospel, works (Hebrews 4:12).

“You will never glory in God until first God has killed your glorifying in yourself.” – C.H. Spurgeon

The gospel of Christ is a gospel that is invasive.

It is that way by design.

Unlike the selfies we like to share with others, the word of God is such that it reveals things about ourselves that we would want no one else to see or know.

Not even God.

To have our sins laid bare to others is the last thing you or I would want for ourselves. (Genesis 3:8-10). But to encounter the perfect holiness of Christ is the ultimate selfie, for it is in that moment that we see ourselves for who we really are (Luke 5:8).

And it is only as we begin to understand the reality of our sinfulness in light of the reality of the holiness of Christ, that authentic spiritual transformation can begin to take place (Romans 12:2).

“Come see a man…”

The Samaritan woman was so utterly transformed by having her sinfulness exposed by Jesus, that her motive for telling others about Jesus was that her sinfulness had been exposed by Jesus (John 4:29). Subsequently, Jesus used the transparency of her testimony to bring many others to faith in Him (John 4:39-41).

The attitude exhibited by the woman at the well is both profound and challenging in its application to us as believers today.

When was the last time you were motivated to tell someone about Jesus because of your sinfulness not theirs?

In posing this question, I am not at all naïve to the fact that such an attitude would be virtually unheard of in the Jesus-meet-my-needs milieu of today’s evangelicalism. Nevertheless, to see ourselves reflected against the living water of Jesus Christ is to see not an image of a selfie but an image of self.

There is a difference.

Just ask the Samaritan woman.

Humbly in Christ,

Darrell

Image credit: netloid.com

Related:
Don’t Let Facebook Make You Miserable – NY Times

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Written by Darrell B. Harrison

Darrell Harrison is a native of Atlanta, Georgia. He currently resides in Covington, Georgia (about 45 miles east of Atlanta). Darrell attends Rockdale Community Church, a Reformed Baptist congregation located in the Atlanta suburb of Conyers, Georgia. Darrell is a 2013 Fellow of the Black Theology and Leadership Institute (BTLI) of Princeton Theological Seminary in Princeton, New Jersey, and is a 2015 graduate of the Theology and Ministry program at Princeton Theological Seminary. Darrell studied at the undergraduate level at Liberty University, where he majored in Psychology with a concentration in Christian Counseling. Darrell was the first African-American to be ordained as a Deacon in the 200-year history of First Baptist Church of Covington (Georgia) where he attended from 2009 to 2015. He is an ardent student of theology and apologetics, and enjoys reading theologians such as Jonathan Edwards, Charles Spurgeon, C.S. Lewis, and B.B. Warfield. Darrell is an advocate of expository teaching and preaching, and has a particular passion for seeing expository preaching become the standard within the Black Church.

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