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This is the first in a series of 10 commentaries I plan to write, Lord willing, on traditions and customs which, in my humble opinion, are doing damage to the missional purpose of what is commonly referred to as the “Black Church”.

The objective of this series is not to denigrate any particular denomination, church or individual, but to humbly address what I personally view as orthopraxy that is harmful to the Black Church as an institution and detrimental to the advancement of the Gospel in general.

Please note that the order in which these commentaries are presented do not necessarily reflect a certain priority or significance of the topics that will be addressed.

1. Idolizing the Pastor

This initial point will undoubtedly bring up in the minds of many the words of the apostle Paul to Timothy that,

“The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “You shall not muzzle the ox while he is threshing” and “The laborer is worthy of his wages.” 1 Timothy 5:17-18

You will get no argument from me that the man who, by God’s clear standard, faithfully carries out his responsibility to shepherd the people of God, should be adequately compensated financially so that he – and his family, if applicable, is sufficiently, though not exorbitantly, provided for.

Nevertheless, the pastor, regardless how successful he might be at fulfilling his God-ordained role at the local church level – and perhaps even beyond – is still only a man and, as such, a sinner despite the degree of accomplishments he may have, by God’s grace, achieved while ministering to a local body of believers.

Notwithstanding the role the pastor has historically played within the Black Church in America, particularly with regard to matters of social justice and human rights, a problem many black churches have today is that the pastor is viewed as being of inherently greater stature than the fallen human being he is.

Traditionally, the Black Church has granted a significant amount of autonomy to those who occupy its pulpits (a topic I will address in a later commentary in this series.) Consequently, the pastor has been ascribed a level of reverence and devotion that approaches idolatry on the part of those who make up his local church congregation, and for no other reason than that he is the pastor.

Such worldly adoration is unhealthy because it feeds into the ego of the pastor, not to mention those whom he is called to serve, by making a mere man, not Christ, the focal point of why that local church exists and, conversely, why those who attend that church should continue to do so.

Which begs the question, “Who is actually being worshiped anyway, the Lord of the church or its pastor?

I stopped counting long ago the number of times I’ve heard my black Christian friends say pridefully, “Oh, I go to Pastor [insert name here]’s church”, as if were “Pastor So-and-so” no longer there, the church would cease to exist altogether and he or she would find some other church to attend (or worse, some other pastor to idolize.)

“He [Christ] is also head of the body, the church; and He [Christ] is the beginning, the firstborn from the dead, so that He Himself [Christ] will come to have first place in everything.”Colossians 1:18 (NASB)

There are churches I could name, but won’t, that were the current pastor to leave for whatever reason would fall apart within a matter of months, if not sooner, because the congregation is more enamored with the pastor than with God.

Likewise, there are pastors of black churches who have been caught up in major moral and ethical scandals who, had proper biblical church discipline been appropriated in those situations, would have disqualified themselves from ever preaching or teaching again from the pulpit of these churches.

However, all too often, it is the “Facebook approach” to church discipline that is ultimately proffered whereas corrective measures, that is, to the extent that they are meted out at all, are applied based on the subjective standard of how much the pastor is “liked” by the congregation, as opposed to God’s objective standard of how those who occupy the pulpit should conduct themselves.

As a result, many in the congregations over which these men preside are content that their own personal expectations of “church” (i.e preaching style, likability and, in some cases, marriageability) are met in and satiated by the pastor, therefore, his personal sin is often overlooked and he is allowed to remain in the pulpit despite the absence of any evidence of genuine repentance or contrition on his part.

“Today, many rogue speculations infiltrate and corrupt the church’s teachings and lead to extra- and non-biblical abuses. When combined with the marketing muscle of the digital age and popular publishing, these ideas create a bewildering maze of concepts that exclude the average churchgoer from the esoteric theology club. Consequently, rigorous knowledge of God as He revealed Himself in the Scriptures evades both pulpit and pew.” – Thabiti M. Anyabwile, The Decline of African-American Theology: From Biblical Faith to Cultural Captivity, p. 245

In the context of the above passage from 1 Timothy, I do believe it is pleasing in God’s sight to give proper deference and consideration to the men of God – and, yes, pastors should be male (1 Timothy 3; Titus 1) – who faithfully and obediently serve in the capacity of pastor, as it is quite often a thankless and unappreciative job filled with constant pressures, demands and temptations from the world, the church and the home.

However, when a church fails to hold its pastor accountable out of a paradigm of personal apotheosis and immortalization, or, when one’s theology of church membership has more to do with the man in the pulpit than with the God of the pulpit, then, that man has gone from being a man to an idol, and to worship anyone or anything more than God is sin.

The Church, universal and local, is founded upon the propitiatory work of Jesus Christ, for it is He who said, “Upon this rock, I will build “My” church”. He did not say the church that would be built would be the church of Pastor So-and-so.

Brothers and sisters, we must hold pastors in their proper place, as men, not as idols to be adored or worshiped, but as the fallible, imperfect servants of God that they are.

“See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.”Colossians 2:8 (NASB)

Humbly in Christ,


When Is a Church Not a Church? by Dr. R.C. Sproul
Church Discipline by Dr. John MacArthur
The Three Tests of a Servant Leader –
What To Look For In a Pastor – The Christian Pundit
Why Not Have a Woman Preach? – Desiring God
Holiness & Purity: The Pastor’s Greatest Joy – a Holy People – The Front Porch

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